November 5, 2012

  • 4 Questions Voters Should Ask About Prop 37

    4 Questions Voters Should Ask About Prop 37

  • Sandy Complicates Election

    Here's an insightful news report to consider after a few thoughts from me.

    No matter which candidate wins the office of POTUS tomorrow, partisans are going to deny his legitimacy due to "Sandy." If either side of the globalists Elite had hoped tomorrow's election would end the controversies and finally define the people's will for the course the US will take, "Sandy" has done away with it. The choice between globalist fascism and globalist Corporate socialism (heavily influenced by Al Ikhwan) will remain undetermined after the election results are tallied.

    TRUE Conservatives, Nationalists and Constitutionalists can not possibly support Romney, even as the "lesser of two evils." He opposes everything they stand for.

    TRUE Progressives can not possibly support Obama. He has done very little to further their cause and is clearly "owned" by corporate and Islamic interests. Progressives have opposed Obama's agenda for decades.

    Both Obama and Romney (and even moreso Ryan) support the destruction of the United States and the creation of the foretold Global (fascist) Union that WILL enslave the planet according to the prophets and the lessons of history ("power corrupts, absolute power corrupts absolutely").

    As for me, tomorrow I intend to vote on the other issues (Vote YES on Prop 37 Californians!) on the ballot, but not for POTUS. Neither of these globalists are qualified to led "our" country and neither has the best interests of the nation in mind. A vote for EITHER is a vote against the former US republic.

    If you live  in California, New York, or the other states where there is no contest (where Obama has already won because of the electoral college electors) I urge you to do the same. Make a protest vote by voting for neither. If you vote Green, Peace and Freedom, American Independent etc. you will be making a statement of support for their policies. Not voting for any POTUS is the only way to vote you lack of support for any of them).

     

    Sandy's winds of uncertainty blow through U.S. presidential race

    (Source)

    WASHINGTON (Reuters) - The devastating storm that slammed into the U.S. East Coast last week could send winds of uncertainty through Tuesday's presidential election, narrowing an already close contest and casting doubt on the legitimacy of the outcome.

    Though superstorm Sandy is unlikely to determine whether President Barack Obama or Republican Mitt Romney wins the White House, experts said it could expose flaws in how the United States conducts elections, leading to protracted legal wrangling and lingering bitterness in a country already fractured along partisan lines.

    In a worst-case scenario, the storm disruption could cause Obama to lose the popular vote and still win re-election, stirring up vitriolic memories of the contested 2000 battle that allowed Republican George W. Bush to triumph over Democrat Al Gore.

    Last-minute changes imposed by election officials also could

    further arm campaign lawyers looking to challenge the result.

    At minimum, low turnout would add another wild card to an election projected to be among the closest in U.S. history. Voting could be an afterthought for hundreds of thousands of people still struggling with power outages, fuel shortages and plummeting temperatures.

    "It's a possibility that we'll see significant drops in turnout in some of these densely populated areas," said George Mason University professor Michael MacDonald, a voter turnout expert.

    "The effects could be quite dramatic in terms of the popular vote," he said.

    ONE MORE HEADACHE

    Tuesday's election presents yet another headache for local officials in New York and New Jersey, which were hardest hit by the storm. Rescue workers are still recovering bodies, 1.9 million homes and businesses have no power, and tens of thousands of people are without heat as temperatures dip near freezing.

    Sandy, one of the most damaging storms to hit the United States, hammered the region with 80-mile-per-hour (129-kph) winds, while walls of water overran seaside communities. At least 113 people in the United States and Canada died.

    Election authorities now face unprecedented challenges. In New York City, 143,000 voters have been assigned new polling stations. New York Mayor Michael Bloomberg on Sunday called the city's elections board "dysfunctional" and warned that it needs to clearly communicate changes to poll workers.

    In New Jersey, where 25 percent of homes and businesses have no power, officials are allowing displaced voters to cast their ballots by email. In battered Monmouth County, officials are spreading the word about new polling locations in at least 29 towns and setting aside paper ballots to use if electronic voting machines fail.

    "Whatever it takes, Asbury Park is voting," City Manager Terence Reidy said.

    Legal experts said the late changes, however well-intentioned, may give the losing candidate a basis to challenge results.

    "The devil is in the details and no doubt these new rules will be fertile ground for those who choose to challenge the results in the election." said Angelo Genova, a New Jersey election law expert who represents Democratic candidates in this election.

    The post-Sandy chaos also could expose flaws in the arcane electoral college system the United States uses to elect presidents.

    Candidates are not required to win the popular vote nationwide, but they must amass a majority of the 538 "electoral votes" that are awarded to each state based on population. The system was set up when the United States was founded, as a compromise between slave states and free states.

    Usually the electoral college winner also wins the popular vote. But in two elections - 1876 and 2000 - the results diverged, creating historic controversies.

    This year, Obama is expected to handily win New York, New Jersey and Connecticut, the states most impacted by the storm. But his popular vote total could fall by hundreds of thousands if large numbers of storm-hit voters in Democratic areas are unable to participate. Conceivably, Obama could win the White House while losing the popular vote.

    Several experts said they consider that outcome unlikely.

    "You'll see lower turnout, yes, but it's not going to change the outcome of the election," said Hunter College political-science professor Jamie Chandler, who predicts Obama will win by at least 1 million votes.

    If Obama carries the popular vote by a narrow margin, it could have implications on his ability to govern effectively, according to Ruy Teixeira, a senior fellow at the liberal Center for American Progress.

    "The more Obama has a solid popular margin the better his victory," he said.

    On Sunday, several Republicans said the storm gave Obama an advantage in the campaign's final week by shifting public attention away from the sluggish economy and other topics they hoped to emphasize.

    "The hurricane is what broke Romney's momentum," former Mississippi Governor Haley Barbour said on CNN.

    Obama campaign officials said that they are confident the storm will not interfere with the voting process. But they intend to have legal experts on standby just in case.

    "We're going to have lawyers who are ready to make sure people can exercise their right to vote. We're going to protect that as fiercely as we can," Obama senior adviser David Plouffe said on Friday.

    (Fixes typo in quote in 14th paragraph) (Additional reporting by Jeff Mason, Erin Smith, Jonathan Spicer, Philip Barbara and Andrew Longstreth; Editing by Marilyn W. Thompson and Paul Simao)

November 2, 2012

  • YES ON 37! The Right To Know

    Maybe we should not vote YES On Prop 37! I mean after all... what gives you the right to know what you are eating? Surely the global corporations should make these decisions for us... It might hurt our little brains to decide what we want to eat and what we don't. Bit Farma knows better than you right? Besides GMOs are good for us right? Yummy yummy... what does God know about making plants grow? We're smarter... right... Californians don't be fooled by the barrage of slick advertising! ALL Prop 37 does is requires a label telling us if what we eat has been GMO modified. That's it. It doesn't go far enough in my opinion, restaurants are not required to tell us nor are a few other industries (like dairy and beef) but this is a VERY solid step forward toward forcing the mega corporations to acknowledge what they are placing on the store shelves for our consumption... JUST LIKE is done across Europe, in India, even in China!

    Trust Us! GMOs Are Yummy!

    WE HAVE THE RIGHT TO KNOW!
    YES on 37!


    Yes On Prop 37: InfoWars

  • The election night that might not end

    Nightmare scenario: The election night that might not end
     
    This election year I have not posted nearly as much as usual because there is no "lesser of two evils" in the Potus race in my opinion.
    My state, California, will go with Obama again. No question about that. I can not vote for a illegal immigrant for POTUS, nor for a covert Muslim operative of Al Ikhwan who is deliberately destroying the country.
    My vote for POTUS as a Californian wont count if I cote for anyone else because We The People don't elect our presidents, we elect the electors and they are going with Obama regardless.
     
    As a Nationalist, as a patriot, as a person who endorses the US Constitution and Bill or Rights I can not support Romney, especially with Paul Ryan on the ticket.
     
    The third party candidates (other than Andre Barnett who did not make the ballot) are equally as unacceptable to me.
     
    If Americans continue allowing the two parties to pick our presidents there is no hop left:
     
    As George Washington warned (see below for the entire, unedited address:
     
      ...All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests....
     
    ...

    I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

    This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.

    The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.

    Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.

    It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another....

    These parties are largely responsible for the destruction of this once free Republic.

    For for the person, not the party.

    if you don't support a candidate and his/her views don't vote for her/him. Force the party bosses to run patriots!

     

    Washington's Farewell Address 1796

    1796

    Friends and Citizens:

    The period for a new election of a citizen to administer the executive government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those out of whom a choice is to be made.

    I beg you, at the same time, to do me the justice to be assured that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country; and that in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness, but am supported by a full conviction that the step is compatible with both.

    The acceptance of, and continuance hitherto in, the office to which your suffrages have twice called me have been a uniform sacrifice of inclination to the opinion of duty and to a deference for what appeared to be your desire. I constantly hoped that it would have been much earlier in my power, consistently with motives which I was not at liberty to disregard, to return to that retirement from which I had been reluctantly drawn. The strength of my inclination to do this, previous to the last election, had even led to the preparation of an address to declare it to you; but mature reflection on the then perplexed and critical posture of our affairs with foreign nations, and the unanimous advice of persons entitled to my confidence, impelled me to abandon the idea.

    I rejoice that the state of your concerns, external as well as internal, no longer renders the pursuit of inclination incompatible with the sentiment of duty or propriety, and am persuaded, whatever partiality may be retained for my services, that, in the present circumstances of our country, you will not disapprove my determination to retire.

    The impressions with which I first undertook the arduous trust were explained on the proper occasion. In the discharge of this trust, I will only say that I have, with good intentions, contributed towards the organization and administration of the government the best exertions of which a very fallible judgment was capable. Not unconscious in the outset of the inferiority of my qualifications, experience in my own eyes, perhaps still more in the eyes of others, has strengthened the motives to diffidence of myself; and every day the increasing weight of years admonishes me more and more that the shade of retirement is as necessary to me as it will be welcome. Satisfied that if any circumstances have given peculiar value to my services, they were temporary, I have the consolation to believe that, while choice and prudence invite me to quit the political scene, patriotism does not forbid it.

    In looking forward to the moment which is intended to terminate the career of my public life, my feelings do not permit me to suspend the deep acknowledgment of that debt of gratitude which I owe to my beloved country for the many honors it has conferred upon me; still more for the steadfast confidence with which it has supported me; and for the opportunities I have thence enjoyed of manifesting my inviolable attachment, by services faithful and persevering, though in usefulness unequal to my zeal. If benefits have resulted to our country from these services, let it always be remembered to your praise, and as an instructive example in our annals, that under circumstances in which the passions, agitated in every direction, were liable to mislead, amidst appearances sometimes dubious, vicissitudes of fortune often discouraging, in situations in which not unfrequently want of success has countenanced the spirit of criticism, the constancy of your support was the essential prop of the efforts, and a guarantee of the plans by which they were effected. Profoundly penetrated with this idea, I shall carry it with me to my grave, as a strong incitement to unceasing vows that heaven may continue to you the choicest tokens of its beneficence; that your union and brotherly affection may be perpetual; that the free Constitution, which is the work of your hands, may be sacredly maintained; that its administration in every department may be stamped with wisdom and virtue; that, in fine, the happiness of the people of these States, under the auspices of liberty, may be made complete by so careful a preservation and so prudent a use of this blessing as will acquire to them the glory of recommending it to the applause, the affection, and adoption of every nation which is yet a stranger to it.

    Here, perhaps, I ought to stop. But a solicitude for your welfare, which cannot end but with my life, and the apprehension of danger, natural to that solicitude, urge me, on an occasion like the present, to offer to your solemn contemplation, and to recommend to your frequent review, some sentiments which are the result of much reflection, of no inconsiderable observation, and which appear to me all-important to the permanency of your felicity as a people. These will be offered to you with the more freedom, as you can only see in them the disinterested warnings of a parting friend, who can possibly have no personal motive to bias his counsel. Nor can I forget, as an encouragement to it, your indulgent reception of my sentiments on a former and not dissimilar occasion.

    Interwoven as is the love of liberty with every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.

    The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

    For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes.

    But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

    The North, in an unrestrained intercourse with the South, protected by the equal laws of a common government, finds in the productions of the latter great additional resources of maritime and commercial enterprise and precious materials of manufacturing industry. The South, in the same intercourse, benefiting by the agency of the North, sees its agriculture grow and its commerce expand. Turning partly into its own channels the seamen of the North, it finds its particular navigation invigorated; and, while it contributes, in different ways, to nourish and increase the general mass of the national navigation, it looks forward to the protection of a maritime strength, to which itself is unequally adapted. The East, in a like intercourse with the West, already finds, and in the progressive improvement of interior communications by land and water, will more and more find a valuable vent for the commodities which it brings from abroad, or manufactures at home. The West derives from the East supplies requisite to its growth and comfort, and, what is perhaps of still greater consequence, it must of necessity owe the secure enjoyment of indispensable outlets for its own productions to the weight, influence, and the future maritime strength of the Atlantic side of the Union, directed by an indissoluble community of interest as one nation. Any other tenure by which the West can hold this essential advantage, whether derived from its own separate strength, or from an apostate and unnatural connection with any foreign power, must be intrinsically precarious.

    While, then, every part of our country thus feels an immediate and particular interest in union, all the parts combined cannot fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations; and, what is of inestimable value, they must derive from union an exemption from those broils and wars between themselves, which so frequently afflict neighboring countries not tied together by the same governments, which their own rival ships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to republican liberty. In this sense it is that your union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.

    These considerations speak a persuasive language to every reflecting and virtuous mind, and exhibit the continuance of the Union as a primary object of patriotic desire. Is there a doubt whether a common government can embrace so large a sphere? Let experience solve it. To listen to mere speculation in such a case were criminal. We are authorized to hope that a proper organization of the whole with the auxiliary agency of governments for the respective subdivisions, will afford a happy issue to the experiment. It is well worth a fair and full experiment. With such powerful and obvious motives to union, affecting all parts of our country, while experience shall not have demonstrated its impracticability, there will always be reason to distrust the patriotism of those who in any quarter may endeavor to weaken its bands.

    In contemplating the causes which may disturb our Union, it occurs as matter of serious concern that any ground should have been furnished for characterizing parties by geographical discriminations, Northern and Southern, Atlantic and Western; whence designing men may endeavor to excite a belief that there is a real difference of local interests and views. One of the expedients of party to acquire influence within particular districts is to misrepresent the opinions and aims of other districts. You cannot shield yourselves too much against the jealousies and heartburnings which spring from these misrepresentations; they tend to render alien to each other those who ought to be bound together by fraternal affection. The inhabitants of our Western country have lately had a useful lesson on this head; they have seen, in the negotiation by the Executive, and in the unanimous ratification by the Senate, of the treaty with Spain, and in the universal satisfaction at that event, throughout the United States, a decisive proof how unfounded were the suspicions propagated among them of a policy in the General Government and in the Atlantic States unfriendly to their interests in regard to the Mississippi; they have been witnesses to the formation of two treaties, that with Great Britain, and that with Spain, which secure to them everything they could desire, in respect to our foreign relations, towards confirming their prosperity. Will it not be their wisdom to rely for the preservation of these advantages on the Union by which they were procured ? Will they not henceforth be deaf to those advisers, if such there are, who would sever them from their brethren and connect them with aliens?

    To the efficacy and permanency of your Union, a government for the whole is indispensable. No alliance, however strict, between the parts can be an adequate substitute; they must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved upon your first essay, by the adoption of a constitution of government better calculated than your former for an intimate union, and for the efficacious management of your common concerns. This government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and to alter their constitutions of government. But the Constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government presupposes the duty of every individual to obey the established government.

    All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.

    However combinations or associations of the above description may now and then answer popular ends, they are likely, in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.

    Towards the preservation of your government, and the permanency of your present happy state, it is requisite, not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect, in the forms of the Constitution, alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown. In all the changes to which you may be invited, remember that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in changes, upon the credit of mere hypothesis and opinion, exposes to perpetual change, from the endless variety of hypothesis and opinion; and remember, especially, that for the efficient management of your common interests, in a country so extensive as ours, a government of as much vigor as is consistent with the perfect security of liberty is indispensable. Liberty itself will find in such a government, with powers properly distributed and adjusted, its surest guardian. It is, indeed, little else than a name, where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property.

    I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

    This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.

    The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.

    Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.

    It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.

    There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty. This within certain limits is probably true; and in governments of a monarchical cast, patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.

    It is important, likewise, that the habits of thinking in a free country should inspire caution in those entrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositaries, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit, which the use can at any time yield.

    Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

    It is substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?

    Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.

    As a very important source of strength and security, cherish public credit. One method of preserving it is to use it as sparingly as possible, avoiding occasions of expense by cultivating peace, but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it, avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertion in time of peace to discharge the debts which unavoidable wars may have occasioned, not ungenerously throwing upon posterity the burden which we ourselves ought to bear. The execution of these maxims belongs to your representatives, but it is necessary that public opinion should co-operate. To facilitate to them the performance of their duty, it is essential that you should practically bear in mind that towards the payment of debts there must be revenue; that to have revenue there must be taxes; that no taxes can be devised which are not more or less inconvenient and unpleasant; that the intrinsic embarrassment, inseparable from the selection of the proper objects (which is always a choice of difficulties), ought to be a decisive motive for a candid construction of the conduct of the government in making it, and for a spirit of acquiescence in the measures for obtaining revenue, which the public exigencies may at any time dictate.

    Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it - It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it ? Can it be that Providence has not connected the permanent felicity of a nation with its virtue ? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

    In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence, frequent collisions, obstinate, envenomed, and bloody contests. The nation, prompted by ill-will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations, has been the victim.

    So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.

    As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils. Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter.

    Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy to be useful must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it. Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.

    The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible. So far as we have already formed engagements, let them be fulfilled with perfect good faith. Here let us stop. Europe has a set of primary interests which to us have none; or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence, therefore, it must be unwise in us to implicate ourselves by artificial ties in the ordinary vicissitudes of her politics, or the ordinary combinations and collisions of her friendships or enmities.

    Our detached and distant situation invites and enables us to pursue a different course. If we remain one people under an efficient government. the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.

    Why forego the advantages of so peculiar a situation? Why quit our own to stand upon foreign ground? Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalship, interest, humor or caprice?

    It is our true policy to steer clear of permanent alliances with any portion of the foreign world; so far, I mean, as we are now at liberty to do it; for let me not be understood as capable of patronizing infidelity to existing engagements. I hold the maxim no less applicable to public than to private affairs, that honesty is always the best policy. I repeat it, therefore, let those engagements be observed in their genuine sense. But, in my opinion, it is unnecessary and would be unwise to extend them.

    Taking care always to keep ourselves by suitable establishments on a respectable defensive posture, we may safely trust to temporary alliances for extraordinary emergencies.

    Harmony, liberal intercourse with all nations, are recommended by policy, humanity, and interest. But even our commercial policy should hold an equal and impartial hand; neither seeking nor granting exclusive favors or preferences; consulting the natural course of things; diffusing and diversifying by gentle means the streams of commerce, but forcing nothing; establishing (with powers so disposed, in order to give trade a stable course, to define the rights of our merchants, and to enable the government to support them) conventional rules of intercourse, the best that present circumstances and mutual opinion will permit, but temporary, and liable to be from time to time abandoned or varied, as experience and circumstances shall dictate; constantly keeping in view that it is folly in one nation to look for disinterested favors from another; that it must pay with a portion of its independence for whatever it may accept under that character; that, by such acceptance, it may place itself in the condition of having given equivalents for nominal favors, and yet of being reproached with ingratitude for not giving more. There can be no greater error than to expect or calculate upon real favors from nation to nation. It is an illusion, which experience must cure, which a just pride ought to discard.

    In offering to you, my countrymen, these counsels of an old and affectionate friend, I dare not hope they will make the strong and lasting impression I could wish; that they will control the usual current of the passions, or prevent our nation from running the course which has hitherto marked the destiny of nations. But, if I may even flatter myself that they may be productive of some partial benefit, some occasional good; that they may now and then recur to moderate the fury of party spirit, to warn against the mischiefs of foreign intrigue, to guard against the impostures of pretended patriotism; this hope will be a full recompense for the solicitude for your welfare, by which they have been dictated.

    How far in the discharge of my official duties I have been guided by the principles which have been delineated, the public records and other evidences of my conduct must witness to you and to the world. To myself, the assurance of my own conscience is, that I have at least believed myself to be guided by them.

    In relation to the still subsisting war in Europe, my proclamation of the twenty-second of April, I793, is the index of my plan. Sanctioned by your approving voice, and by that of your representatives in both houses of Congress, the spirit of that measure has continually governed me, uninfluenced by any attempts to deter or divert me from it.

    After deliberate examination, with the aid of the best lights I could obtain, I was well satisfied that our country, under all the circumstances of the case, had a right to take, and was bound in duty and interest to take, a neutral position. Having taken it, I determined, as far as should depend upon me, to maintain it, with moderation, perseverance, and firmness.

    The considerations which respect the right to hold this conduct, it is not necessary on this occasion to detail. I will only observe that, according to my understanding of the matter, that right, so far from being denied by any of the belligerent powers, has been virtually admitted by all.

    The duty of holding a neutral conduct may be inferred, without anything more, from the obligation which justice and humanity impose on every nation, in cases in which it is free to act, to maintain inviolate the relations of peace and amity towards other nations.

    The inducements of interest for observing that conduct will best be referred to your own reflections and experience. With me a predominant motive has been to endeavor to gain time to our country to settle and mature its yet recent institutions, and to progress without interruption to that degree of strength and consistency which is necessary to give it, humanly speaking, the command of its own fortunes.

    Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence; and that, after forty five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.

    Relying on its kindness in this as in other things, and actuated by that fervent love towards it, which is so natural to a man who views in it the native soil of himself and his progenitors for several generations, I anticipate with pleasing expectation that retreat in which I promise myself to realize, without alloy, the sweet enjoyment of partaking, in the midst of my fellow-citizens, the benign influence of good laws under a free government, the ever-favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers.

    Geo. Washington.

     

     

     

     
     
    For the first I ill be abstaining from voting for POTUS.

     

November 1, 2012

  • Who is Rebbe Y'shua (Jesus) and What Did He Accomplish?

    שמע ישראל ה 'הוא האלוהים שלנו הוא אחד

    Shema Yisrael Adonai Elohaynu Adonai Echad
    "Hear Israel,Adonai is our God, Adonai is One"

    Who is Rebbe Y'shua (Jesus) and What Did He Accomplish?
    By John of AllFaith © 11.01.12

    This topic is very sensitive in part because those who grew up in the Christian religion have such a strong investment in it and all who embrace the Christian religion pin their salvation on it. What follows is offered in love not judgment.

    First I want to build in a bit context.

    Y'shua (his biblical name) did not appear in a "vacuum," without an historic context. To understand who he is (not was, is) we must have some understanding of where he came from.

    Since the time of Moses at least (Deuteronomy 18:15) People Israel knew that one day the Messiah would come. The Jewish elder Rambam (lived Passover Eve, 1135 - the 20th Tevet, December 12, 1204) lists this belief as one of the thirteen things that all Jews must believe if their religious practice is to be considered authentically Jewish: see my Jewish section for the complete list). Almost all of the Hebrew prophets shed light on how and when Messiah would come and what he would do. This includes the major prophets like Isaiah and Elijah. This was done in part to protect the Jews from following a false messiah (and still many Jews have followed various false messiahs over the years because they did not stick to these prophetic requirements).

    So, what about Rebbe Y'shua?

    Like all other claimants (Simon bar Kokhba, Sabbatai Zevi, Nissim ben Abraham, etc) the claims of and for Rebbe Y'shua must demonstrate his qualifications. Did our Rebbe fulfill all of the key prophecies? Did he fulfill the most essential prophetic requirement? Read Isaiah 11 and other key prophecies and tell me:

    • Is there a global theocratic government lead by Messiah and Melekh (King) of Israel?
    • Have all wars ceased?
    • Is the world free of poverty, anti-Semitism, racism, violence?
    • Does everyone agree on who the One True God is (or even that there is one true God)?
    • Is Torah inwardly known by the world?
    • Is Judaism the global religion?
    • Have the 10 Lost Houses (Tribes) been restored?

    These are but a few of the things Messiah must accomplish.

    Christians who know the biblical prophecies will acknowledge that not only did "Jesus" not fulfill all of the messianic prophecies, he didn't accomplish the most essential of them. So Jews understandably ask: So how can he be the Messiah?

    Biblically speaking the salvation Messiah will bring will be the result of his fulfilling the literal prophecies, not simply faith in his death, burial and resurrection (which forms the heart of the Nicean faith tradition whether Catholic, Protestant, Anglican or whatever sect).

    BUT Christians reply, he will fulfill the rest in his second advent!

    I agree with this.

    I believe that our Rebbe will return one day (I believe soon), rescue Israel from imminent destruction, and take up the mantle of haMoshiach and melekh (king) of Israel. At that time he will complete his task and fulfill all of the prophecies. But he hasn't done it yet.

    This fact is obvious to all who are honest.

    So our conviction as Believers that he will do all these things is a matter faith -- its even surety to us if we are convinced to that degree -- but its not objective fact. So, by faith we say "he is haMoshiach" even as we (should) acknowledge that thus far his task is not complete. He is not yet Melekh of Israel. So when Jews say he is not Messiah they are correct. So far he isn't (but we are convinced he will be).

    This is more than semantics.

    In our conviction we are similar to many Breslover Jews who believe Rebbe Nachman will return as Messiah and with many in Chabad who believe the same about the Lubavitcher Rebbe. They understand however that until their candidate completes his task we must continue to await haMoshiach.

    Nicene Christianity is different from these Breslovers and Messianic Chabadniks however because while placing their faith in their respective Rebbe candidates, they maintain absolute devotion to Torah and its doctrine as preeminent; thus they remain within the fold of Judaism. Nicene Christianity on the other hand intentionally abandoned Torah (and Judaism) and merged with the other religions of the Roman Empire to create the new religion (under Constantine and the bishops that began the religion in its various forms). Several of the essential doctrines and dogmas they developed directly oppose Torah, including the nature of God, the person of Rebbe Y'shua, the trinity, the way of salvation, propitiation of sin, the unique role and status of people Israel, Shabbat observance, the required biblical holidays, the role of Torah and so on. While this did not separate Rebbe Y'shua himself from Torah (such is impossible), it did/does separate those who call on his name as their rabbi but accept these altered beliefs (Revelation 2:9, 3:9).

    Fortunately for us all HaShem considers the heart/intention of each person.

    If one wishes to correctly understand our Rebbe one must return/discover his Torah beliefs and religion: Rabbinic Judaism.

    These teachings include the following:

    • Rebbe Y'shua was among the first created beings (Colossians 1:15, John 8:58 etc). Many Jews agree that haMoshiach (whoever he is) was among the first created beings.
    • He lived and taught as presented in the New Testament. While I believe the New Testament shows some signs of tampering none of these alter its essential teachings.
    • Y'shua was born a virgin born ibbur neshamot (an intentionally placed soul placed within the womb of Miriam by the Will of HaShem).
    • The last week of his life took place as recorded in the Gospels: His trial, lashing, death, burial and resurrection took place as recorded in the Gospel accounts. There is no reason to question this.
    • When the curtain in the Temple was torn by the Hand of HaShem at his death it signified the elevation of the "Son" to the role of Cohen Gadol (High Priest). In this role Rebbe Y'shua is alive and serving HaShem and humanity in the Heavenly Court as high priest. Understand that there is a strong use of analogy with these sorts of descriptions throughout the Bible. HaShem is not a white bearded old man seated on a big throne etc. G-d's nature and the nature of His Court defies human comprehension, however the resurrected Son serves our Father in this capacity.
    • G-d is utterly One (not a trinity). He does not incarnate as man, He can not be seen nor touched (Exodus 33:18-23, John 1:18, I John 4:12). Rebbe Y'shua is not God incarnate and never claimed to be. Torah flatly rejects this possibility.
    • The Nicene doctrine of salvation contradicts Torah. Belief (mental assent) in the righteousness of a tzadik (righteous person) or even in G-d Himself does not make one righteous (James 2:19). Righteousness comes from God alone as an act of Grace (undeserved kindness). This kindness extends to all life. Those who wish actualize this Grace must use their free will. We do this through Torah observance, by seeking to harmonize our wills with HaShem in various ways. This is not "salvation by works" (something taught nowhere in the Bible). It is the taking of personal responsibility and choosing to receive what is available to everyone:
      James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
      2:20 But wilt thou know, O vain man, that faith without works is dead?
      2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

      It is significant that Rav James, born Jewish, says "Abraham our father." Abraham was the first convert to the religion of God. So Rav James is saying that if you Gentiles wish to enter the Covenant like our (Jews) father Abraham you must do the same as he did. HaShem chose Abraham from out of the Gentiles and Abraham accepted as an act of his free will. He didn't work for it nor earn it through Torah observance. Because he was brought in, because he had previously been accepted into the Covenant, he sacrificed his all (not just his son, his all, being father of many nations, forebearer of haMoshiach, his reputation, etc). Likewise, no one is "saved" by being Torah observant ("by works"). Indeed the Rabbis teach that people who are not in the Covenant (i.e. non-Jews) should observe the 7 Noahide Laws but not the 613 that are given to the people of the Covenant. Works don't "save" anyone.

      In the yeshiva courses I have a lesson called "What Can Wash Away My Sins" that goes into more detail on salvation and what Rebbe Y'shua accomplished.

      Rebbe Y'shua lived and died as pure tzadik (a person of impeccable righteousness/harmony with HaShem). He showed us how to live Torah observant lives Jews and Noahidim. Through him HaShem established the B'rit Hadashah ("New Covenant") with people Israel that opened the doors of practice for the Gentiles as never before.

      We must understand:

      Malachi 3:6 For I am Adonai, I change not; therefore ye sons of Jacob are not consumed

      And

      Matthew 5:18 Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah -- not until everything that must happen has happened.

      Shalom,

        ~ John of AllFaith


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October 29, 2012

  • "They Are To Use Their Knives"


    Welcome to Thus Say the Prophets!

    Andrea's Dream of 9.06.09
    "They Are To Use Their Knives"
    Also Posted HERE
    By Andrea © 9.07.09
    Revert or Die: An American Dream


    This is the retelling of a disturbing dream my wife had last night (9.06.09). She's a private person and seldom shares such things publicly however this dream was powerful and greatly disturbed her so she wrote it out and allowed me share what she wrote:

    Dream:

    I have been to a concert at the north of San Francisco. It is later, and I'm on a BART train heading into the city. I partially hear something in the background - perhaps a conversation. Something like 'they are to use their knives'. It doesn't seem to be important though, so I don't pay much attention.

    Now I'm walking down a street in San Francisco. At the end of a block, I hear a news report coming from somewhere overhead. It says '...communication has been intercepted. The Islamists [sic] are to use their knives only...". I know this means they are to use knives, specifically NOT guns. When I hear this, I duck into a nearby shop.

    The shop is tiny, as are many in San Francisco. There is an almost empty knife display case at the end of the counter. The proprietor had been down a set of stairs behind the counter, at the opposite end of the counter from the knife display, whispering to another man standing by a doorway. This is a second doorway to the shop and while it looks like it leads to the owner's living quarters, I don't really know where it leads. I think to myself he looks Muslim, but perhaps he has not heard the message yet. He walks to where I am and asks in a friendly way if he can help me. I ask what knives he has left, and he has three different ones - $5, $29, and $45. I say I'll have one of each, please. As he puts them on the counter I realize I have only $50 .. not the $100 I thought I'd had since I'd bought an airplane ticket before coming into the shop. The shop owner/keeper is called away by someone else to that other doorway ... this time he's talking to what I think is his wife, who's head (covered by a hajib) is just peeking out the door and who, I think, has a young child hiding behind her skirt on the other side of that door.

    I could have paid for the two smaller knives, but put all three into my backpack and quickly walk out the door of the shop. I may need them to defend my life. When I am a few doors away, I hear him yelling "you can take them now, but you will have to return them to the counter before you die!" I gulp and continue walking swiftly, pretending not to have heard. I know the bloodshed will start at any moment - but has not started yet. No one else outside seems alarmed or even worried. Yet.

    Either first hand, or as scenes from a movie, I see the following:

    Three immense dirigibles/air ships appearing over the hills surrounding San Francisco. They each have a different shape. One is green, and round - perhaps clover shaped. They are FAR larger than any hot air balloon and each is full of male Muslim warriors.

    At an intersection in San Francisco with no traffic, Muslims dressed mostly in American garb (with turbans) come from one direction. A slightly smaller number of non-Muslims meet them from the opposite direction (the direction I'm in). Both sides are armed with knives ... long ones. I cannot hear what's being said but I know the non-Muslims are being told to revert and say the Shahada (acknowledge that there is but one god, Allah, and that Mohammed is his prophet) or die.

    A larger street-scene with many more people. Dead and severely injured people in the streets. Blood on the streets and, mostly, on the injured and dying. Muslims stabbing and killing people as they come out of stores and houses. The Muslims have blood running down their knives and down their forearms onto the streets and sidewalks as they advance. When presented with the option to become Muslim or die, some choose to revert. At that point (this is a dream, remember?) they become like zombies and begin hunting those of us who are still alive and not Muslim. Some even become pale and look like zombies in movies, becoming mindless killers. The truly dangerous ones, though, are the ones that continue to look and act just like us -- then make their move.

    A school playground on a corner. Night has fallen. The blacktop is marked off with lines for basketball and, nearer the buildings, for foursquare. There are no people present. There are 15 - 20 huge dogs there - brindle great danes and mastiff mixes, other mixed-breed dogs as well. They walk around singly or in small groups, milling about or patrolling. While I see no one, I know the people are afraid there are dogs on both sides also, and that they (the people) will be attacked. The people don't realize the dogs are ALL, every one of them, loyal to the American non-Muslim side.

    At dusk, in a park that may be Golden Gate park, on a dirt road, I see a few Muslims with knives looking for non-Muslims. They do not see any. There is one Muslim fighting a bear with his knife. The bear does not understand, but will die anyway.

    *****

    Rewind a bit: it is shortly after I have run off with the three knives. No one has been killed yet. My family is south of here. In order to find and be with them, I will have to get through all of San Francisco, much of San Mateo County, Santa Clara County including San Jose, and continue through more cities. While heroes in books and movies could and would do that, I'm just me and not an action hero. I know I want to "go home" and be sure my family is safe, but I would not make it and so should go north where the fighting will not be nearly as intense.

    It is beginning to get dark and I am on foot moving north. It is very quiet. Almost no one else is outside. Just past the school where the large dogs will soon be, I see perhaps a dozen other adults and young adults coming out of a side-entrance to the University. They are merging onto the almost empty street where I walk. They also know what's about to happen though no one speaks much. At this point, I know the slaughter is going to begin at 9 pm local time - and that will be soon. Some of these people walk with me for awhile. Although we are walking together, there is some distance between each of us ... just in case. We are alert to any sudden movement, and a little scared of anyone else we see. Anyone could be "one of them". Someone in this group I'm walking with tells us that part of the message had been that "they were not to swear or use profane language". I tell myself I must remember this, it is important.

    Shortly after this, I meet up with a good friend I haven't seen in many months. After we check each other out, I get into her station wagon with her family and we continue going north. She has no weapons, so I give her my second best knife. I hold onto the best for myself and the smallest as a backup - or for another unarmed person if I feel led. The freeways alternate between being abandoned and being packed full of cars. It feels very strange indeed. At one point we are searching desperately for the 3 quarters we'll need to get past a toll basket. Eventually I find them.

    As we are finally out of the Bay area, my friend takes an offramp to a gigantic parking lot. The lot is fully manned just like it would be before a big Giants baseball game - parking attendants in vests, orange cones, people being directed to go to specific locations in their cars, etc. As we approach the main gate, I hear a couple of the workers who are moving (or working on) two abandoned cars not far from our line. One says "oh shit" and the other says something similar. I feel a sense of relief, knowing they are not part of the Muslim wave/attack.

    The building we are directed to is in a spiraling cone shape. We don't know if we'll be allowed in. When we get to the gate, the attendant there tells my friend there is room for 2 in a 3 bedroom and 1 in a 2 bedroom. The rooms are near the top. Although there are actually 5 of us in the car, this will work out fine and we are so relieved that we're almost happy. We have "made the cut". This place should be safe since there's only one way in and its WELL guarded. I am still not entirely convinced because there is NO other way out, and if they get in.... well, then, that's the end.

    My friend is settling her family in their room(s). Now I'm on foot inside the building, near the top where our rooms are, and I walk past other people's rooms. There are no doors on the open doorways. I try not to look inside the rooms, but cannot help noticing two or three different rooms, each with a young baby on oxygen. No one else is in these rooms except the infant. The walkway passes a counter that may have once been used to sell snacks, but now there's a young woman in a nurses uniform there, writing notes on a clipboard. As I come up to her, I can see by her name tag that she's a student nurse. I stop and tell her that I'm WAY out of practice and haven't worked in years, but that I am a registered nurse. If they need the help. She smiles and looks friendly and tells me she'll call me "_______________". I don't remember the name now, but it was one letter off from hers and several syllables long. She says not to use "country of origin" or any other identifiers. She'll pass my information along and is sure they'll be happy to have my help.

    A few minutes later I get back to where my friend's room is. She says "oh, hey, Andrea - they were looking for you to help out just now" and then I see two normal looking American people, dressed in white, outside the door. Almost immediately one is on my left side and the other is on my right and I'm walking out the door back into the walkway. Within a few steps, each has hold of one of my elbows and I realize they are not what they seem. They had NOT used the name the student nurse had given me, and I don't think I'd given anyone there my real name (which they knew). I was in real trouble.

    Here's where I woke up, fully alert and a bit alarmed.

    Having all you can to stand... STAND!
    You are visitor number...

    Who cares, I'm glad YOU'RE here!


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  • Was the United States Intended to be a Judeo-Christian Nation?


    Welcome to Thus Say the Prophets!

    Was the United States Intended to be a Judeo-Christian Nation?
    A few things you may not know about our heritage
    Inspired by an e-mail and re-worked by John of AllFaith
    Also posted HERE


    The present U.S. government, including the once "Supreme" Court, the Mass Media and so on may not like the facts, but United States was founded on Judeo-Christian principals, not on Secular Humanism, Globalism and certainly not on Shariah law!

    The United States was once a great Judeo-Christian Nation with high standards and a collective faith in G-d, but not anymore. At the present moment to call the U.S.A. a Judeo-Christian nation is to insult the Holy God of the Bible and to degrade the word "Christian."

    Here's a few things you may not know about our heritage as Americans:

    As you walk up the steps to the building which houses the U.S "Supreme" Court you can see near the top of the building a row of the world's law givers and each of them is facing Moses, whis is in the middle with a full frontal view .... Moses is holding the Ten Commandments!

    DID YOU KNOW?

    As you enter the Supreme Court courtroom, the two huge oak doors have the Ten Commandments Engraved on the lower portion of each door; a document the court no longer respects.

    DID YOU KNOW?

    As you sit inside the courtroom, you can see the wall, right above where the Supreme Court justices sit, a display of the Ten Commandments!

    DID YOU KNOW?

     

            There are Bible verses etched in stone all over the Federal Buildings and Monuments in Washington, D.C.? A book that is banned in public schools.

    DID YOU KNOW?

    James Madison, the fourth president (known as 'The Father of Our Constitution') made the following statement:

    "We have staked the whole of all our political institutions
    upon the capacity of mankind for self-government,
    upon the capacity of each and all of us to govern ourselves,
    to control ourselves, to sustain ourselves according to the Ten Commandments of God."

    DID YOU KNOW?

    Every session of Congress begins with a prayer by a paid preacher, whose salary has been paid by the taxpayer since 1777.

    DID YOU KNOW?

     

        Thomas Jefferson was concerned that future U.S. Courts would overstep their authority and instead of interpreting the Constitutional law, they would begin making laws to transform the Republic into an oligarchy: the rule of few over many.

               Looks like his concerns were well founded!

    So... How have we gotten to the point that
    everything we have done for 232 years in this country
    is now wrong and unconstitutional?

    How have "We the People"allowed this to happen to this once honorable Republic?

             In a word: "We the People" turned our backs on Torah!
                               "We the People" turned our backs on God!

    "When Did The US Stop Being A Judeo-Christian Nation?
    Whenever it happened, its a done deal now!

    The question we must answer is:

    Are we willing to restore the Republic?

    "If My people, who are called by My Mame, will humble themselves,
    and pray, and seek My face, and turn from their wicked ways;
    then will I hear from heaven, and forgive their sin, and will heal their land.
    -- II Chronicles 7:14

    Thus Say the Prophets

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October 28, 2012

  • Is the Rapture a Biblical Doctrine?

    Is the Rapture a Biblical Teaching? No. Here's why


    Welcome to Thus Say the Prophets!

    Is the Rapture a Biblical Doctrine?
    By John of AllFaith © 4.16.08 (updated 10.28.12)

    Also posted HERE


    To make sure we are on the same page with what the Rapture is supposed to be, please begin by watching this 2 minute video by a Rapture beliving ministry:

    The Rapture doctrine means one thing and one thing only. It does not refer to people going to Heaven after they die, to people having visions or traveling in visionary states etc. The Rapture theory refers to the belief in the nearly instantaneous translocation of every single "Born Again Christian" on earth to Heaven as shown in this video. It refers to the nearly instantaneous disappearance of millions (if not billions) of human beings around the globe without a trace. It speaks of the "taking away" of every child on earth, of jets falling from the skies as Christian pilots are "taken" (arguably a good reason not to hire Christians hehe); it foretells the worst multi-car pile-ups in history as every vehicle being driven by a Christian is suddenly abandoned and careens out of control, of husbands and wives, parents and their children being separated as the Christians are "taken" in a twinkling of an eye from all over the globe.

    This is what we mean by the term Rapture.

    The Doctrine of the Rapture of the Church is the popular Nicean Christian belief that at some point in the future HaShem will extract all true "Christians" from the earth, "in a moment, in the twinkling of an eye" leaving everyone else here to suffer under the reign of the coming Antichrist (Rex Mundi).

    This idea gained popular support through the teachings of Dr. Clarence Larkin (Dispensational Truths), Rev. Charles Scofield (The Scofield Bible), a plethora of Second and Third Great Awakening Evangelists (see my study The Great Awakenings for more on these religious developments), and more recently from the unbiblical works of fiction by Tim Lahey known as The Left Behind Seriesin which the Antichrist is depicted as a Transylvanian Dracula-type Liberal do-gooder gone bad! Likewise, Family Radio of Harold Camping has used this teaching to mislead millions. We need to understand the truth of this! Is this a biblical doctrine? Consider the following:

    In Summary


    "Just the Facts Please!"

    No Biblical Support:

    • The "Rapture" is a new doctrine, not historically held by any segment of the Church prior to the mid 1800's.
    • Proponants can't agree on the question of timing: Pre, Mid or Post Tribulation, so it's obviously not that clear. There are clear statements in the Revelation and elsewhere that contradict all three of the theorized time frames for a Rapture.
      If this earth shaking event were truly a biblical prophecy it would be made clear by the holy prophets.
    • One reason often given for why the Rapture must occur is that the Holy Spirit (the Ruach of HaShem: the Holy Presence of HaShem) must be removed from the Earth during the reign of the Beast (Rex Mundi/Antichrist). No biblical evidence for this view is ever offered nor can any be shown. Were God's Presence ever withdrawn from the Earth all life would instantly cease to exist since in the Spirit of Adonai "...we live, and move, and have our being..." (Acts 17:28).
      Doctrinally this idea is even more problematic because were this accurate no one post Rapture could be "saved" nor have any communion with God (to be directed by Him etc.) and yet the biblical prophets clearly show divine intervention and inspiration throughout the entire final seven year period.
    • Shadrach, Meshach, and Abednego were delivered but passed through the fiery furnace (Daniel 3:19). So too will we pass through the Seven Years or serve God's Will as martyrs.
    • Daniel was delivered but he nonetheless went through the Lion's den (Daniel 6:16).
    • The House of Judah survived King Nebuchadnezzar's tyrany but they passed though their Babylonian captivity.
    • The House of Judah survived the wrath of Haman because Mordecai was inspired to say to Esther: "...who knows whether you haven't come to the kingdom for such a time as this?" (Esther 4:14). They went through the experiences and HaShem protected them. So too will we pass through the Seven Years or serve God's Will as martyrs.
    • Nowhere in Scripture does Adonai remove His people in this way. They always pass through the "Red Sea" and continue in His service under His protection and inspiration.

      Not Taught by Rebbe Y'shua:

    • Rebbe Y'shua (Jesus) does not reference a Rapture in his important Matthew 24 list of signs in response to the question of his talmidim (students) "When will these things be?"
      The Rapture would be a major sign for those left behind! Surely Y'shua would have explained what such an event would mean for those "left behind." Multitudes would be seeking to understand the prophecies and their fulfillment. They would be on their faces before HaShem begging for another chance. Would Y'shua leave them with any mention of such an event? According to most Rapture theories those left behind will still be able to find salvation as long they have not taken the Mark of the Beast. Surely Y'shua would have hammered this point home for them! Instead he mute on the subject? Makes no sense.
    • Some advocates of this heresy point out that Rebbe Y'shua's Matthew 24 prophecy does reference 'those in the field' being "taken." They assume this is referring to the Rapture. Consider the context however. This warning is clearly speaking of the Jews of Jerusalem at the End of Days who will flee the beleaguered Holy City once Rex Mundi commits the "abomination of desolation spoken of by Prophet Daniel" (see Matthew 24:14 and 24:40, Revelation 12:). This is not referring to a Rapture when read in context.
      In the same section (Matthew 24:17) we see clearly that such people would not have the option to return to their homes to retrieve their belongings under the conditions supposed in the Rapture teaching. Those who are wise will immediately flee. Those that fail to properly understand the signs will not flee and they will face the wrath of Rex Mundi (Revelation 12:).
      And yet 'Those in the field,' 'on the roof tops' etc. are encouraged to run into the wilderness relying on nothing by Adonai, rather than returning home for their belongings. Such options would not exist in the Rapture as taught and so the reference can not be to it.
    • Rebbe Y'shua does not discuss or even reference a Rapture in his prophetic presentations to John in the Book Revelation.
      The imagined Rapture references at Revelation 1:10, 4:1 etc. are to John's spirit being "taken up" in his visions so he could behold what our Cohen Gadol (High Preist and Mediator) had to show him. Emissary Paul also references such experiences when he writes: "... whether in the body, I cannot tell; or whether out of the body, I cannot tell: only God knows" (II Corinthians 12:2). These are not physical takings as with the Rapture theory and so can not be compared to such an event. Such statements are descriptive of visionary experiences only.
    • Nicene Christians do not honor the Sabbath (as commanded in both the Tanakh and B'rit Hadashah-- the "Old" and New Testament writings) and so the Rebbe's concern on their behalf that this fleeing not take place on the Sabbath has no meaning for modern Christians. Master Y'shua would surely have known the Church would abandon the Sabbath three hundred years after his death and so there would be no reason for adding this. Clearly he is speaking to the Jews of Jerusalem in this verse who will confront the fury of the coming despot and his New World Order.

      Not Taught by Rabbi Paul:

    • Believers are advised to stand firm against the Son of Perdition (the Antichrist/Rex Mundi). To do so they must be present on the earth during his reign.
    • The "Last Trump" (I Corinthians 15:52) is sounded to announce the establishment of the Kingdom of God on Earth and the beginning of Moshiach's reign (Revelation 11:15). Paul's comment in I Corinthians 15 specifically refers to the time that seventh shofar/trumpet is sounded. The Pre or Mid Tribulation Rapture as conceived would have taken place years before this shofar (ram's horn) is sounded according to the Book of the Revelation. It is sounded when the Jews are ALL gathered back to Jerusalem for the inauguration of the global theocratic Kingdom (Hosea 3:4-5, Isaiah 2:4, Isaiah 11:6-9).

      Not Taught in the Book of the Revelation:

    • Revelations 6:9 makes it clear that during the entire seven year period those martyred by the Antichrist and his New World Order must patiently wait, "until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled." This clearly shows that there will be no Rapture to rescue their fellow Believers from martyrdom (unless one interprets the Rapture as referring to the elevation of the martyrs during this period, in which case a different term should be coined because that is not what people mean by the word Rapture).
    • The prophetic word about the future of the Church makes it clear there will be no escaping the things that are coming. Throughout the Seven Church Ages (described in Revelation chapters 2 and 3) the Church has moved progressively farther and farther away from the God of Israel until, in the "Laodicean" End Times, the Church will embrace the Antichrist and be "vomitted out." If the Church deserves to be vomited out how and why would God rapture it away to safety and bliss? Will Adonai reward the lukewarm apostate Church for its failures and backsliding? May God forbid the thought!
    • Both the Pre-Tribulation (the most commonly held view) and the Mid-Tribulation Rapture versions are directly and repeatedly contradicted by the clear biblical teachings concerning who will be on Earth opposing the Rex Mundi ("Global Potentate") during the final conflict. According to the prophets, the true Believers will be present throughout the Seven Year Tribulation Period that ends the age of the Goyim (Luke 21:24).
    • The Pre, Mid and Post-Tribulation Rapture theories are biblically discounted when we consider that despite the Nicolaitan doctrines of people living in Heaven and walking on gold plated clouds, the Kingdom of Adonai will be on the Earth, not in Heaven. Y'shua made this clear when he taught us to pray: Thy kingdom come. Thy will be done in earth, as it is in heaven (Matthew 6:10).
      The Book of the Revelation shows some few survivors of the Tribulation Period but most then alive will not endure to the end. The vast majority of lifeforms on the planet are going to die during the Tribulation period, at least 3/4. Those who die during the Tribulation as martyrs will immediately awaken to find themselves in Heaven before the Throne (Revelation 6:10). These will return to the Earth along with Y'shua and his angels to defeat the Rex Mundi and inaugurate the Theocratic Kingdom. Others will be resurrected during the Kingdom reign through two resurrections of the dead (one to life, the other to destruction.
    • John explains that at certain points during the Tribulation Period -- including during the second half (known as the "Great Tribulation") -- Believers will receive various protections from certain of the plagues (compare Revelation 7:3, 9:4 etc). This establishes that they will obviously still be on the earth at those points.
    • The foretold (and now present) "Laodicean Church" of the Last Days is depicted as a lukewarm, hypocritical body that has abandoned the teachings of Rebbe Y'shua. These people claim to be Jews but they are not (Revelation 2:9). Our final "Church age" has largely become irrelevant in the world surrendering its authority to Islam, Secular Humanism and general apathy. Eventually it will kneel before Rex Mundi and his high priest the False Prophet as it becomes Babylon the Great (and/or her daughters). Portions of the Church are even now being "vomited out" as is obvious from the various sex, political and money scandals, the lack of Christian opposition to the rise of the Islamic Ummah and the New World Order, the general acceptence of the demonic practice of abortion throughout the so-called Christian world, the lack of biblical study and knowledge among Christians, etc. No, the Laodicean Church of today will certainly not be raptured away for its protection and glory! Rather it will be (is being) ruptured to its Pagan core in order that a pure Bride may be brought forth for Y'shua HaMoshiach. The Great Gentile Multitude and the 144,000 Jews who will stand with Moshiach during the final seven years are already being gathered and prepared (Revelation chapter 7). These people are not depending on religious hierarchies and ourdated creeds. Their hope is in the Echad Elohiym (the One God) alone.

      Not Supported by God's Historic Dealings With His People:

    • Adonai never granted this type of protection to His Elect even during the Exodus, the horrors of 70 C.E. or Masada, the Russian Pograms, the Nazi-wrought Shoah/Holocaust etc. Adonai does at times protect His people for His glory and purposes, but nowhere in Scripture does He remove them from the scene. They always remain as a testimony of His glory and faithfulness. There is no biblical evidence nor historic precedents that HaShem will do so for the lukewarm Nicene Christians nor for those comparatively few who are standing faithfully.

    Would it be a glorious relief to believe we are going to be spirited away in a Rapture from the things to come? Absolutely! Is it going to happen? Absolutely not.

     

    Having done everything to stand... Stand!
     

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  • שמע ישראל ה 'הוא האלוהים שלנו הוא אחד

    Shema Yisrael Adonai Elohaynu Adonai Echad
    "Hear Israel,Adonai is our God, Adonai is One"



    The Fourth Commandment
    Honoring the Day of HaShem
    Part Three: How the Sabbath Day was Stolen
    By John of AllFaith © 8.31.09 (last update: 4.26.12)

    See below for parts 1 and 2 or use the following links to my website:

    Go to: Overview

    Go to: Part One: The Sabbath Day

    Go to: Part Two: Rebbe Y'shua Observed and Continued Sabbath Observance

    So now we come to the question: since HaShem ordained Shabbat before the Rebellion in Eden, before Noach, before Avraham and before Moshe, and since we know that Rebbe Y'shua observed the Sabbath and ordered his talmidim and their followers to continue observing it for all time... What happened to Shabbat?

    That's the topic of this section of the study. I hope you have read parts one and two first as this section builds on that information. Shabbat was one of the casualties of the events we will discuss. We're not losing our focus, we're just expanding the topic a bit to more fully understand what happened.

    The people of first century CE Judea largely sided with the talmidim of Rebbe Y'shua, however the elders of Israel rejected his Messianic claims, and they held the authority of Moshe (Matthew 23:2). What the elders of Israel decide on various topics matters!

    The people were caught up in the spiritual whirlwind of miracles and the hope of national redemption, but the rabbi's had to consider the practical aspects of what Rebbe Y'shua's claims would mean. Did he meet the spiritual and lineage requirements? Was he in a position to fulfill the political and courtly requirements? Rebbe Y'shua's essential doctrine was harmonious with the other rabbis, no problems there. Even where they disagreed with him they acknowledged his case was valid both Scripturally and rationally. They accepted him as a fellow Parush rabbi (John 1:38). So why did they reject him? There were two main reasons.

    Rebbe Y'shua's egalitarian teachings concerned them. He wanted to empower the people, even women, to return to and maintain a personal relationship with HaShem. The rabbis were not convinced they were ready for that. Since the Babylonian captivity the Rabbis had exercised ever greater authority in religious and social matters. Prior to that individuals were much more autonomous. They rabbis reasoned that the Assyrian (circa 722/721 BCE) and Babylonian (587/586 BCE) successes of the past were the result of that freedom. The people had grown weak in their observances and the P'rushim (Rabbinic Judaism) had arisen to guide the people so that such a thing would not happen again. It was ironic that the Essene teacher of Righteousness led his followers in the wilderness because the P'rushim were not build secure enough "walls!"

    Since the days of Babylon the people had recited from siddurim (prayer books) developed by the elders, they read Torah according to the parsha schedules devised by the elders, when doctrinal questions arose the people looked to them for answers ... the Jewish people had gradually allowed the elders of Israel to dictate how they were to live and worship as Jews. Most one-on-one communion with HaShem had been gradually lost. The elders amassed such control with good intentions, generally. They genuinely cared for the people and they took their responsibilities very seriously. The alienation that occurred was not intentional. By the time of Rebbe Y'shua many sincere Jews were seeking to rectify this and to that point most of these had failed. Notable exceptions were people like Hillel (born in Babylon c.110 BCE, died 10 CE in Jerusalem).

    The elders of Israel, living under the yoke of the Roman Empire, had to decide whether these largely uneducated and beaten down people were ready to take personal responsibility in religious and political matters. There was so much chaos and debate already and the people were confused and frightened! Just see how the various messianic movements had lead them astray! Rebbe Y'shua was after all just one of several claimants to the Throne of David (Navi Daniel had specifically pointed this that generation for his coming). If the elders supported his bid to the throne (i.e. agreed that he was haMoshiach) and they were wrong, if the people did not stand when the time came... if it didn't work for whatever reason... then Rome would doubtless destroy the City and its Holy Temple and possibly even genocide the Jewish people! The elders would have to be convinced!

    And how would his egalitarian movement impact their authority if they went along with it? Would the people stop listening to them? That would surely lead to chaos! And OK yes, to the loss of their positions within the community. These were understandable concerns. It did nothing to alleviate their concerns when Rebbe Y'shua not only called several of their interpretations into question, but even publicly claimed to be the Messiah without their endorsement or even asking for their approval! That opened a whole different set of concerns!

    Rabbis always disagree, its said "Ask 8 rabbis a question and you'll get 10 answers," but he was claiming the authority of Melekh, King of Israel! Were that so, then everything would have to be submitted to his authority! The elders would have to be convinced and they were not!

    Rome would not tolerate such an outrageous claim! "We have no king but Caesar!"

    If the elders of Israel accepted his claim, and he was not the foretold Son of David, there was no doubt that Rome would surely crush the Jews for rebellion and possibly even exile them from Holy Jerusalem! Or worse. Remember, these the days of Caligula (August 31, 12 CE - January 21, 41 CE)! How could they risk opposing the Roman occupation? The elders would have to be convinced and they were not!

    On the other hand, if he was really was haMoshiach he would re-establish Jewish nationhood and sovereignty! The Hope! Through him HaShem would bring in a truly golden age and Rome, with all it tyranny and perversions would fall! Eretz Israel would be free...

    But then... in their interviews this man had been quite harsh with the elders, calling them "whited gravestones" and "blind men leading the blind" ... What would become of their authority under his reign? Their privileged positions? Surely they had to consider this as well.

    What a soul-wrenching decision they faced! If they accepted his claims the chief Jewish authorities of the day would have to voluntarily submit themselves to his rule and literally place their lives and fortunes into his hands. To their credit they sincerely questioned him and debated his doctrines seeking the truth of his claims, but in the end they decided to withhold their support while some of their members actively opposed him. This was their error however it was an understandable one.

    Then, once the man from Nazareth had been executed on the stake it must have appeared their decision was vindicated. HaMoshiach doesn't die like a common criminal! He reigns! The relief they much have felt, not at his death but that the issue had finally been resolved. Maybe Rome would back off now. Maybe HaShem would send the real Moshiach now...

    But there was a groundswell of popular Jewish support for the Nazarene even after his execution! Reports came in that this contender had risen from the dead! His talmidim were carefully studying the scriptures, looking for insights into what had happened. Things had not gone as they had expected either! But there was something about this man... Something none of them could shake. And even his talmidim were now performing miracles! Instead of just one miracle man there were now several of them and even the Goyim are seeking conversion!

    For many years the movement continued to grow among the Jews despite rabbinic opposition and warnings of what they perceived as heresy. More and more Jews joined the Messianic Movement, but many did not, and the debate over whether this man was indeed the Nazarene (haMoshiach) threatened to split if not destroy Judaism. It seemed everyone was taking sides.

    More and more Gentiles were approaching the rabbis seeking conversion into Judaism. Conversion had always been allowed but these numbers were staggering! When the rabbis asked why they were seeking conversion they referenced Rebbe Y'shua and the rabbi were beside themselves. Even if they convinced the Jews not to follow this man, that he had not met the requirements etc. still the converts, if allowed into the fold, would soon overpower the traditional Jews and undermine everything!

    And if that happened, what would happened to the rabbis that rejected his bid? So the rabbis increased their efforts to protect traditional Judaism and Rabbinic authority.

    They tried various options. They forbade Jews from speaking about this topic, from even mentioning the name of Rebbe Y'shua. But that was not effective:

    Acts 5:28 "We gave you strict orders not to teach in this name! Look here! you have filled Yerushalayim with your teaching; moreover, you are determined to make us responsible for this man's death!"
    29 Kefa [i.e. Peter] and the other emissaries answered, "We must obey God, not men.
    30 The God of our fathers raised up Yeshua, whereas you men killed him by having him hanged on a stake.
    31 God has exalted this man at his right hand as ruler and deliverer [Greek: soter], in order to enable Isra'el to do t'shuvah [i.e. repentance] and have her sins forgiven.
    32 We are witnesses to these things; so is the Ruach HaKodesh, that God has given to those who obey him."
    33 On hearing this, the members of the Sanhedrin were infuriated and wanted to put the emissaries to death.
    34 But one of the members of the Sanhedrin rose to his feet, a Parush named Gamli'el, a teacher of the Torah highly respected by all the people. He ordered the men put outside for a little while
    35 and then addressed the court: "Men of Isra'el, take care what you do to these people.
    36 Some time ago, there was a rebellion under Todah, who claimed to be somebody special; and a number of men, maybe four hundred, rallied behind him. But upon his being put to death, his whole following was broken up and came to nothing.
    37 After this, Y'hudah HaG'lili led another uprising, back at the time of the enrollment for the Roman tax; and he got some people to defect to him. But he was killed, and all his followers were scattered.
    38 So in the present case, my advice to you is not to interfere with these people, but to leave them alone. For if this idea or this movement has a human origin, it will collapse.
    39 But if it is from God, you will not be able to stop them; you might even find yourselves fighting God!" They heeded his advice.
    40 After summoning the emissaries and flogging them, they commanded them not to speak in the name of Yeshua, and let them go.
    41 The emissaries left the Sanhedrin overjoyed at having been considered worthy of suffering disgrace on account of him.
    42 And not for a single day, either in the Temple court or in private homes, did they stop teaching and proclaiming the Good News that Yeshua is the Messiah.

    And so things continued. Some embraced Messianic Judaism, others did not. At first the Gentiles who believed were able to convert to Judaism through the traditional channels. Soon however the Messianic elders, led by James, had to establish their own battei din (Jewish religious courts) in order to welcome the Goyim into Derech HaShem Meshiykhiyyim, the Messianic Way of HaShem (Acts chapter 15). Both camps were fully Jewish, both observed Shabbat and the biblical holidays, sacrificed at the Temple and so on. Both camps agreed on the essential Rabbinic doctrinal issues and Traditions... but they were gradually growing apart as a people.

    And then...

    As Rebbe Y'shua had foretold at Matthew 23:36 - 24:3...

    In 70 CE the Roman legions, under Titus, brutally attacked the city of Jerusalem and destroyed the Temple. The majority of Jews, including the talmidim of Rebbe Y'shua, were forced to flee Judea for their lives. Thousands died and millions were left homeless and landless. Jewish Judea was renamed Philistia (after the Greek sea faring Philistines) to erase all evidence that the Jews had even been there. That was the intention.

    The Diaspora changed everything.

    Having lost the Holy Temple again Judaism was forced to drastically restructure. No longer could one observe Torah's sacrificial requirements. It was no longer possible to observe all 613 mitzvot because some of these require the Temple. The "sacrifice of praise" would have to replace the blood sacrifices and the local synagogue replaced the Temple.

    The Jews looked to the rabbis for direction. Israel's sages reinforced Rabbinic authority, the use of memorized prayers and so on. They set the established service orders and developed various codes of conduct and beliefs such as:

    Rambam's Thirteen Principles of Judaism

    I believe with perfect faith that God is the Creator and Ruler of all things. He alone has made, does make, and will make all things.

    I believe with perfect faith that God is One. There is no unity that is in any way like His. He alone is our God. He was, He is, and He will ever be.

    I believe with perfect faith that God does not have a body. Physical concepts do not apply to Him. There is nothing whatsoever that resembles Him at all.

    I believe with perfect faith that God is first and last.

    I believe with perfect faith that it is only proper to pray to God. One may not pray to anyone or anything else.

    I believe with perfect faith that all the words of the prophets are true.

    I believe with perfect faith that the prophecy of Moses is absolutely true. He was the chief of all prophets, both before and after Him.

      As Meshiykhiyyim we fully agree with this. Everything Rebbe Y'shua did and taught was based on Torah and the Covenant established through Moshe avinu.

    I believe with perfect faith that the entire Torah that we now have is that which was given to Moses.

    I believe with perfect faith that this Torah will not be changed, and that there will never be another given by G-d.

    I believe with perfect faith that God knows all of man's deeds and thoughts. It is thus written (Psalm 33:15), "He has molded every heart together, He understands what each one does."

    I believe with perfect faith that God rewards those who keep His commandments, and punishes those who transgress them.

    I believe with perfect faith in the coming of the Moshiach. However long it takes, I will await His coming every day.

    I believe with perfect faith that the dead will be brought back to life when God wills it to happen

    Posted here

    The Rabbinic elders laid the foundation of what today is known as the Orthodox Movement (although as a distinct Movement it was not officially established until the 1800's).

    Sadly the rabbis banned the Messianic Movement, closing the door to further discussion and attempts at reunification. Their rulings forced the Meshiykhiyyim to stand alone. Still Rebbe Y'shua's reforms clearly influenced mainstream Judaism and these influences can be seen throughout the various Jewish movements. Doctrinally the Meshiykhiyyim reside somewhere between the Conservative and Orthodox movements. Our doctrine is much closer to that of these movements than the Reform and Reconstructionist doctrines.

    The Diaspora forced the rabbis to make the religion more family orientated and less hierarchical, while at the same time maintaining their authority. They succeeded and Judaism and the Jews survived.

    For the Meshiykhiyyim things were different. In some ways harder (since they had been isolated from the main Jewish body) but in some ways easier. Unlike other Jews the Meshiykhiyyim had already breached the ethnic wall of separatism. In their company were converts who knew the Goyish world. For these converts the Diaspora opened new doors to sharing their faith in Rebbe Y'shua and in a sense a return to the familiar. They may not be accepted by the other Jews, but many Goyim welcomed them.

    But this was a road fraught with unseen dangers!

    The Jewish Meshiykhiyyim, whether Jewish by birth or by conversion, were more and more often being greeted by slammed doors from their non-Messianic brethren. The non-Messianic Jewish hierarchy in part blamed the Messianics for the destruction of the Temple (saying, they were always inciting incidents and claiming that a Jewish king had arisen to oppose Roman authority). Most traditional Jews now wanted nothing to with the Meshiykhiyyim! Hadn't they done enough damage already?

    For their part, many Messianics blamed Jewish orthodoxy (saying, had they accepted haMoshiach we'd be living in the Kingdom by now!). The two sides had seemingly severed all possible ties.

    As the Way Jewish Movement moved into new communities they began merging with the local cultures, seeking peace and acceptance. Many of the Gentile converts (and many of the born Jews) didn't see this clear violation of both Torah and the teachings of Rebbe Y'shua as the grave danger it was/is. The Meshiykhiyyim intermarried with locals, began adopting their customs, and predictably they gradually lost their Jewish roots and culture through assimilation.

    "With anti-Semitism raging throughout the Empire it's certainly easier and safer to blend in" ... and "We're not welcome at the shuls anyway so why identify as Jews, a people universally hated ..."

    Forgetting the Jewish traditions their beliefs gradually became less biblical.

    During the later 1st and into the later 2nd centuries CE this assimilation process continued. The talmidim of Y'shua converted a great many Gentiles to the Way, but as they did, the movement was gradually losing its biblical foundation. More and more the Meshiykhiyyim came to resemble their Pagan and Heathen neighbors. Without a background in Jewish religion and practice and without qualified rabbis and Torah teachers, the Torah-based underpinning of the Movement was quickly collapsing.

    From the earliest days assimilation presented a major problem for the Meshiykhiyyim. What was essential and what was optional in Rebbe Y'shua's reforms? What was divine mandate and what was merely cultural? Considering the orthodox rejection and increasing Roman persecution, to what degree should the born Jewish talmidim maintain their Jewish identity and, more consequently considering then present realities, to what degree should the Gentile converts be required to conform to those Jewish standards?

    In matters such as circumcision, forbidden foods, Shabbat observance and so many other issues, these were vital questions!

    As time passed the Messianic talmidim more and more often found themselves without proper Torah-based elders to help navigate these difficult questions. This is a common topic in the New Testament, especially in the Book of Acts, as such issues were being hammered out. For those living in the Diaspora however such books were hard to come by, even if one could read. At that time there was no recognized cannon of New Testament Scripture yet and so really, weren't those just opinions anyway?

    The Way communities were steadily losing cohesion both internally and without. There was no recognized authority, just various ever debating individuals and sects. Without qualified rabbis to maintain the Torah foundation everything seemed all up for grabs!

    Once while visiting Galatia Rav Paul had publicly accused Rav Peter and others of going too far in this mixing of cultures. Its clear from Rav Paul's writings that he was keenly aware of the differences between Jewish orthodoxy and Jewish Messianic Halakha (interpretations and rules), however its equally clear that some established balance must be maintained. One could not simply ignore Torah as some of these talmidim doing! Rav Paul opined: "What shall we say then? Shall we continue in sin, that grace may abound?" -- Romans 6:1.

    In this section of Rav Paul's Letter to the Galatians we glean important insights into how Derech HaShem became the Gentile Church! They abandoned Torah!

    Galatians 2:11 Furthermore, when Kefa [i.e. Peter] came to Antioch, I opposed him publicly, because he was clearly in the wrong.
    12 For prior to the arrival of certain people from [the community headed by] Ya'akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers.
    13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba [i.e. Barnabas] was led astray by their hypocrisy.
    14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, "If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews?

    In part one of this series, and somewhat in part two, we looked at how HaShem had ordered His people to remain apart from the Gentiles and not adopt their ways. Most of the woes described in the Tanakh have to do with the Jews embracing Pagan religions and doctrines after merging too closely with their cultures. Historically assimilation has been a real problem the Jews, as it is today.

    The Messianic talmidim were now facing the same dangers. How could Judaism survive with unbridled assimilation? By the same token, living among the Goyim as they were one would not wish to appear standoffish nor condescending. That would only invite further persecution and drive people away from HaShem and Rebbe's reforms.

    And remember, throughout this period the Roman Empire was waging a veritable war against their own people. Persecution, public executions, floggings... certainly the best way to survive under such conditions was to not be noticed! To stand out. To fit in... to assimilate...

    But at what cost?

    In order to lessen the persecutions on the community and to attract more talmidim some Messianics began knowingly compromising the Jewish teachings and Traditions so they would be more palatable to the Pagans. Others, for similar reasons, followed the path out of ignorance; they didn't know the true teachings but began devising their own doctrines (arguably with good intentions).

    Soon, rather than being one Messianic Jewish Movement as established by the Rebbe, there were several rival sects, each claiming to be true Way! There were self-proclaimed Messianic groups embracing Gnosticism, Egyptian and Syrian mysticism, the Roman mysteries and so on. Soon it became all but impossible to identify the true from the counterfeit. As written:

    II Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.

    Soon the leaders of the rival factions began producing publications expressing their beliefs and their followers declared their words to be holy writ. These things had to be done in the shadows of course and so often these works were often published under assumed names. An example of these include:

    • The Apocryphon of John
    • The Apocalypse of Adam
    • The Reality of the Rulers, Also known as The hypostasis of the Archons
    • The Thunder-Perfect Mind
    • The Three-fold First Thought (Trimorphic Protennoia)
    • The Holy Book of the Great Invisible Spirit (also known as the (Coptic) Gospel of the Egyptians)
    • Zostrianos
    • Allogenes
    • The Three Steles of Seth

    There were many such works.

    But many remained genuinely devoted to Rebbe Y'shua and his Movement. Seeing this rise in what they regarded as heresy they sought to maintain the true roots of the Way. They worked hard to defend authentic Messianic Judaism from the rising tide of Gnosticism and the other heresies. Many of these people died as martyrs. Their sincerity can not be questioned. They were however also products of their environments.

    Unwittingly, without contact with the Jewish roots of the Tree, they too had embraced Torah-contrary beliefs. Piece by piece the Messianic Movement was dying. Through intermarriage with Gentile women, through the acceptance of unbiblical assumptions, through compromise, and through conversion, Gentiles had now become the majority force within the Movement and they lacked proper Torah education. Without that foundation it was just a matter of time until the Movement would be fully supplanted.

    During the first two centuries CE some of the talmidim leaned more toward Essene asceticism and Mandaeism (the religion established by the talmidim of John the Immerser). Following the events at Masada (971-73 CE) the original Essene Brotherhood had largely left the stage. Others took up their names and established an essentially Gnostic imitation of their movement (John the Baptist was an Essene). This blending of the monotheistic Essene holiness movement with the anti-materialism of Gnosticism appealed to some people for whom the material world seemed ready to implode at any time. These movements (the Ebionites etc.) are condemned in the New Testament by John the Beloved (for instance at I John 4:3).

    Another significant strand of the early talmidim wanted to return to the orthodox Pharisee doctrines. Seeing the rise of the Roman-backed anti-Torah tide within the Way communities, various "loyal opposition" Nazarene sects arose. Among the most historically noted of these leaders was Bishop Arius (250 CE or 256 – 336). He forcefully sought to stop the Pagan deification of Y'shua, alas he failed in the end. He was arguably authentic Messianic Judaism's lack best hope to maintain control of and restore the Movement to its biblical roots.

    The Roman-based talmidim stressed Rav Peter's authority because he demonstrated his willingness to embrace Greek thought and devalue Hebrew culture and tradition (Galatians 2:11). Once the Universal Church was established it declared Peter its first pope completely ignoring the fact that Rebbe Y'shua's brother (Galatians 1:19) James the Just led the original Messianic beit din after his execution and Peter does not wield and real authority in the New Covenant community. With the growing emphasis on Rav Peter's contributions these early restoration movements typically focussed more on the authority of of James. But it was all for naught. The Way was clearly abandoning the religion of Rebbe Y'shua. Many of these talmidim eventually abandoned the dying Way Movement and returned to Jewish orthodoxy. Arguably this move had positive influences on non-Messianic Judaism. We hope so.

    As in all power struggles one party eventually prevails. This time it was the Roman Papacy. They had something the other groups lacked: the Emperor of Rome!

    While there were countless sincere Meshiykhiyyim seeking to establish religious purity and doctrinal truth, there were others who focused on politics and the power of religion. During the first three centuries CE religion was a powerful social bond and that power was seated in Rome, heart of the Empire. Those living in the outlying regions of the empire engaged in interesting debates and discussions, but in the end it was Rome that mattered and to Rome a new religion looked to establish itself.

    To survive and prosper in Rome one obeyed Roman law and embraced its culture, especially its religious cults. Religion formed the social and political heart of the empire. Ones religious allegiances mattered in Rome and they determined ones rank within society. The creators of the new religion understood this well.

    What was equally clear was that the Romans hated the Jews. Rome prided itself on its polytheism and intellectual inclusivity. It was widely believed that all of the gods smiled upon Rome because Rome embraced them all...

    Well not all of them! Since first contact the Jews had stubbornly refused to have their God join the Roman pantheon! The Jews insisted that the God of Israel stood alone! That He alone was sovereign over all the earth and that there was none with Him! The absolute, indivisible Oneness of the Torah's God forms the very heart Avraham's revelation.

    And THAT was unacceptable! It infuriated the Romans who regarded themselves as the most inclusive and progressive people alive! How dare the Jews believe such a thing!

    This was a real problem for a once Jewish sect seeking close alliance with Rome!

    Further, the memory of the sacking of Jerusalem remained fresh in their minds. Rome had only done what it had to do to oppose these terrorists! The Jews had made Rome look petty by forcing the empire to such extremes! Rome would not take such humiliation lightly!

    As the Messianic Jewish Movement first made itself known in Rome the government had opposed it harshly, murdering many talmidim in truly gruesome ways! But the creators of the new religion knew that could be turned around.

    All they needed to do was demonstrate that they were not like those other Jews, the "Christians" (a more Roman sounding name) were different! They were reasonable! And they had much to offer the Empire... if only they could get their foot in the door...

    To appease Rome and begin infiltrating its power bases certain leaders among the faltering Way Movement began holding meetings with like-minded people. The reworked the Way teachings into doctrines that more acceptable to Rome, less Jewish. A bit of change here and bit of change there until soon the Way had become a wholly different religion from Judaism.

    In defense of these doctrinal changes the new religion produced forgeries and psuedo-scriptures. For instance forgeries like the Book of Barnabas sought to replace the Jewish Shabbat:

    Barnabas 15:9 Wherefore also we keep the eighth day for rejoicing, in the which also Iesus rose from the dead, and having been manifested ascended into the heavens.

    Here the Nicolaitan plagiarist writes in effect that 'Like you Pagans, we also gather on the day of the Sol Invictus the sun god.' Sell people on the book and they had their doctrinal support! With so many books floating around and no established cannon to rely on, who could say what was true?

    Only those who knew Torah and such people were now few and far between outside of established Judaism. And the rabbis wanted nothing to do these mashugana Goyim.

    From early on Nicolaitan leaders like Ignatius of Antioch (107 CE) were busily at work trying to redefine the Way in terms the Romans would accept. To this end he wrote:

    "Be not deceived with strange doctrines, nor with old fables [i.e. the Torah], which are unprofitable. For if we still live according to the Jewish Law, we acknowledge that we have not received grace… If, therefore, those who brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's Day, on which also our life has sprung up again by him and by his death.

    But HaShem says:

    Exodus 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to Adonai throughout your generations; ye shall keep it a feast by an ordinance for ever.

    Such Goyish pseudo-talmidim were openly promoting heresy! Still many of the Messianic talmidim maintained their faith in Torah and in the teachings of Rebbe Y'shua. Rav John the Revelator warned that this heresy was taking root within the movement:

    Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan...
    2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate....
    3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

    The Nicolaitan heresy refers to the mixing of God's Torah Truth with Pagan error. This process began very early on. In part four, the Rise and Fall of the Universal Church, we will go into more detail on this.

    The Nicolaitan founders of the new religion considered the Jewish doctrines of Torah and Rebbe Y'shua to be nothing but "old fables," outdated myths from a backwater province that should be outgrown and discarded. They intended to create something new and enlightened: a Universal Religion that would unite the world under the flags of a Holy Roman Empire!

    These were the architects of an entirely new religion that had little in common with the doctrines of Rebbe Y'shua and the Sacred Torah he cherished. And yet as Prophet John foretold in Revelation chapters two and three there were always true Jews seeking to reform and restore fallen movement. But it was an uphill struggle!

    Another noted Nicolaitan opined:

    "Furthermore, I do not suppose that you need to learn from me how ridiculous and unworthy of any argument are their [i.e. the Jews'] scruples about food, their superstition about the Sabbath, their pride in circumcision, and their shame in fasting" (Letter to Diognetus, 125 AD).

    Note the absolute arrogance as this famed "Church Father" derides those who maintain faith in and obediance to the Sacred Scriptures of HaShem! God calls His Sabbath eternally sacred and this Nicene Christian founder calls it a ridiculous superstition!

    The obvious question then is: Should we side with the One True God, Creator of Heaven and Earth, Who revealed His Torah to Moshe, Who declared Shabbat eternally sacred, Who was praised and obeyed by Rebbe Y'shua and his talmidim... or should we accept the arrogant teachings of Roman Pagans who deliberately altered the teachings of Rebbe Y'shua for their own purposes and who changed the biblical day of worship to that of Sol Invictus?

    You decide.

    Joshua 24:15 And if it seem evil unto you to serve Adonai, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Adonai.

    Even generally respected men like Justin Martyr intentionally misrepresented the Bible's teachings in order to remove Rebbe Y'shua's teachings from its roots. Read his words carefully:

    "On the day called Sunday all who live in the cities or in the country gather together in one place, and the memoirs of the Apostles or the writings of the prophets are read... But Sunday is the day on which we all hold a common assembly, because it is the first day of the week on which God made the world; and Jesus Christ our Savior on the same day rose from the dead."

    What's wrong with this? Only God's word!

    Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them.
    2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
    3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

    These early Nicolaitan heretics could not support their doctrinal changes scripturally and so in some cases they wrote allegedly inspired books (like the Gospel of Barnabas quoted above), altered the words of what later became the New Testament, or simply cited as evidence verses not found in the Scriptures as though they were!

    As most people were illiterate these lies were seldom discovered and the people became ever more deeply indoctrinated.

    As the new Church's power increased disagreeing with the Pope became hazardous to ones health! A few years later the Vatican outlawed the reading of the Bible by anyone but priests and monks in order to stop opposition to their unbiblical teachings! In time their doctrines came to be accepted as orthodoxy. But there were always within the Church who remembered the Truth, or at east who knew that the Church was not teaching it.

    By the time the Protestant Reformers rose to oppose the Vatican so much had been forgotten and so much error had been accepted as Christian Orthodoxy that -- although their intentions were doubtless good -- they didn't understand how deeply the Way had been compromised. The Reformers focused on obvious heresies: the selling of indulgences, the transformation of Mary into a veritable goddess... but they missed the more serious errors, the Oneness of God among them.

    Despite these heresies, Rebbe Y'shua promised us:

    Matthew 28:19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh,
    20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age."

    Rebbe Y'shua's Torah teachings were supposed to guide the Way "even unto the end of the world." Yet within 300 years his doctrine had been so compromised that most people could not determine what he actually taught and an age of darkness descended.

    The persecutions endured by the Way were severe and history is written by the victors: In the end the Vatican won and Shabbat was lost to most Believers. The Roman Papacy deliberately and fundamentally altered the Derech HaShem taught by Rebbe Y'shua into something not supported by the Bible. They changed many of the essential doctrines, replaced the biblical holidays with Pagan ones...

    However all the writings of the Church fathers combined can not alter the simple and obvious fact that Rebbe Y'shua and his followers like all other religious Jews, honor Shabbat as the eternally observed day of rest in honor of God our Creator.

    There were several reasons why the followers of the Way allowed their movement to be usurped by the Roman Pagans and allowed Shabbat to be stolen from them. Some were Roman converts who genuinely didn't know any better. Others accepted the claims of others rather than study these things for themselves... but perhaps the main consideration was that embracing the newly emerging Roman religion meant an end to the persecutions.

    By embracing the Nicolaitan teachings of the Vatican the Believers made it clear to Rome that they were no longer Jews, that they, like the Romans, now renounced God's people completely. Now they too rejected the Shabbat of HaShem. They too had turned their backs on the Jews and they hoped that by doing so they had saved their own skins.

    History does repeat.

    Anti-Semitism became a Christian virtue as the historic Passion Plays make clear. That this is true can be demonstrated in their own words:

    Tertullian (200 AD) wrote:

    "We solemnize the day after Saturday in contradistinction to those who call this day their Sabbath.

    Shabbat was not replaced by a symbolically better day (i.e. because Y'shua rose on a Sunday morning), it was replaced in contradistinction of the Jewish practice. This quote also demonstrates that Sabbath keeping was still an issue as of the third century CE. At that point in time there were still followers of the Way who were trying to maintain Shabbat but the leaders and elders of the emerging Universal Church maintained their heretical work without respite until Shabbat was all but forgotten... except by the Jews.

    In their ongoing efforts to transform the Way the Church employed direct lies:

    "The Apostles further appointed: On the first day of the week let there be services and reading of the holy Scriptures and the oblation, because on the first day of the week our Lord rose from the place of the dead" (The Didascalia, 225 AD).

    Where did the Apostles EVER say this? They didn't and that's not why Shabbat was stolen from the Talmidim!

    Eusebius of Caesarea even directly equates Sunday observance with the Day of the Roman Sun God (Sol Invictus):

    "The day of the light... was the day of his Resurrection from the dead, which they say as being the one and only truly holyday and the Lord's Day."

    This is very telling! The Way became the Church under the tutelage of Roman Pagans and was fundamentally altered into what Rome hoped would be the Universal ("catholic") religion.

    Every holiday celebrated by the Nicene Christian faith without exception has its origins in Paganism. For instance:

    Easter was celebrated long before the resurrection of Rebbe Y'shua as Ostare, Ostara, Ostern, Eostra, Eostre, Eostur, Eastra, Eastur, Austron and Ausos.

    It was sacred to:

    • Aphrodite from ancient Cyprus
    • Ashtaroth from ancient Israel [Baal's consort]
    • Astarte' from ancient Greece
    • Demeter from Mycenae
    • Hathor from ancient Egypt
    • Ishtar from Assyria
    • Kali, from India
    • Ostara a Norse Goddess of fertility.
      And others.

    Its no wonder the Universal religion abandoned the biblically mandated Sabbath!

    The change from the Jewish Reform Movement of Rebbe Y'shua to the Universal Religion formalized by Emperor Constantine (who was a lifelong worshiper of Sol Invictus and only converted to Christianity on his death bed) took about 300 years.

    The abandonment of God's Sabbath was finalized in 364 CE.

    As the Catechism of Catholic Doctrine says on page 50 (3rd edition):

        Question: Which is the Sabbath day?

     

        Answer: Saturday is the Sabbath day.

     

        Question: Why do we observe Sunday instead of Saturday?

     

      Answer: We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday.

    As authentic Messianic Jews ...we know what we worship: for salvation is of the Jews

      -- John 4:22

    And Shabbat is the only day ever declared holy by the God of Israel

    "And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made."
    Here Ends The Fourth Commandment:

    Honoring the Day of HaShem


    For more detail on Shabbat read the complete study using these links:

    Go to: Part One: How the Sabbath Day was Given.

    Go to: Part Two: Rebbe Y'shua Observed and Continued Sabbath Observance

    Go to: Part Three: How the Sabbath was Stolen.

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